Graveyard, Hiram, Maine, John Bonanno photo
It was in this cemetery that I recorded, on a Halloween, an EVP (electronic voice phenomena) faintly but clearly and unmistakably, in an archaic accent demanding: "Live well."

"O.E. græf "grave, ditch," from P.Gmc. *graban (cf. O.S. graf, O.Fris. gref, O.H.G. grab "grave, tomb;" O.N. gröf "cave," Goth. graba "ditch"), from PIE base *ghrebh-/*ghrobh- "to dig, to scratch, to scrape" (cf. O.C.S. grobu "grave, tomb"); related to grafan "to dig" (see grave (v.)). From Middle Ages to 17c., they were temporary, crudely marked repositories from which the bones were removed to ossuaries after some years and the grave used for a fresh burial. "Perpetual graves" became common from c.1650. To make (someone) turn in his grave "behave in some way that would have offended the dead person" is first recorded 1888. Graveyard shift "late-night work" is c.1907, from earlier nautical term, in reference to the loneliness of after-hours work."- Online Etymology Dictionary

“Mr Bloom admired the caretaker’s prosperous bulk. All want to be on good terms with him. Decent fellow, John O’Connell, real good sort. Keys: like Keyes’s ad: no fear of anyone getting out. No passout checks. _Habeas corpus_. I must see about that ad after the funeral. Did I write Ballsbridge on the envelope I took to cover when she disturbed me writing to Martha? Hope it’s not chucked in the dead letter office. Be the better of a shave. Grey sprouting beard. That’s the first sign when the hairs come out grey. And temper getting cross. Silver threads among the grey. Fancy being his wife. Wonder he had the gumption to propose to any girl. Come out and live in the graveyard. Dangle that before her. It might thrill her first. Courting death... Shades of night hovering here with all the dead stretched about. The shadows of the tombs when churchyards yawn and Daniel O’Connell must be a descendant I suppose who is this used to say he was a queer breedy man great catholic all the same like a big giant in the dark. Will o’ the wisp. Gas of graves. Want to keep her mind off it to conceive at all. Women especially are so touchy. Tell her a ghost story in bed to make her sleep. Have you ever seen a ghost? Well, I have. It was a pitchdark night. The clock was on the stroke of twelve. Still they’d kiss all right if properly keyed up. Whores in Turkish graveyards. Learn anything if taken young. You might pick up a young widow here. Men like that. Love among the tombstones.” Romeo. Spice of pleasure. In the midst of death we are in life. Both ends meet. Tantalising for the poor dead. Smell of grilled beefsteaks to the starving. Gnawing their vitals. Desire to grig people. Molly wanting to do it at the window. Eight children he has anyway.”-James Joyce, Ulysses

"Good Friend, for Jesus’ sake forbear
To dig the dust enclosed here:
Blessed be the man that spares these stones,
And curst be he that moves my bones."-Shakespeare's gravestone

"Or to take another eminent example, in which not Puritanism only, but, one may say, the whole religious world, by their mechanical use of St. Paul's writings, can be shown to miss or change his real meaning. The whole religious world, one may say, use now the word resurrection,--a word which is so often in their thoughts and on their lips, and which they find so often in St. Paul's writings,--in one sense only. They use it to mean a rising again after the physical death of the body. Now it is quite true that St. Paul speaks of resurrection in this sense, that he tries to describe and explain it, and that he condemns those who doubt and deny it. But it is true, also, that in nine cases out of ten where St. Paul thinks and speaks of resurrection, he thinks and speaks of it in a sense different from this; in the sense of a rising to a new life before the physical death of the body, and not after it. The idea on which we have already touched, the profound idea of being baptized into the death of the great exemplar of self-devotion and self- annulment, of repeating in our own person, by virtue of identification with our exemplar, his course of self-devotion and self-annulment, and of thus coming, within the limits of our present life, to a new life, in which, as in the death going before it, we are identified with our exemplar,--this is the fruitful and original conception of being risen with Christ which possesses the mind of St. Paul, and this is the central point round which, with such incomparable emotion and eloquence, all his teaching moves. For him, the life after our physical death is really in the main but a consequence and continuation of the inexhaustible energy of the new life thus originated on this side the grave."-Matthew Arnold, Culture And Anarchy